Thursday, June 18, 2009


Lahore is the second largest city in Pakistan with a population of roughly 8.5 million. The traditional capital of Punjab for a thousand years, it had been the cultural center of Northern India extending from Peshawar to New Delhi. This preeminent position it holds in Pakistan as well. The people of Lahore, when they want to emphasize the uniqueness of their town say "Lahore is Lahore". Lahore is the city of poets, artists and the center of film industry. It has the largest number of educational institutions in the country and some of the finest gardens in the continent.

Apart from being the cultural and academic centre of the country, Lahore is the showcase for Mughal architecture in Pakistan. For more than 200 years, beginning from about 1524 AD, Lahore was a thriving cultural centre of the great Mughal Empire. Mughal Emperors beautified Lahore, with palaces, gardens and mosques.

The original citadel city is situated one mile to the south of the river Ravi, and some 23 miles from the eastern border of the Punjab district. The walls of the city, when they were still standing, gave it a shape of a parallelogram. The total area inside the walls encompassed roughly 461 acres of land. The city is slightly elevated above the plain, and has a high ridge within it, running east and west on its northern side. The whole of this elevated ground is composed of the accumulated debris of many centuries.

The origins of Lahore are shrouded in the mists of antiquity but Lahore is undoubtedly ancient. Legend has it that it was founded about 4,000 years ago by Loh, son of Rama, the hero of the Hindu epic, the Ramayana. Reminiscence of its hoary past are the remains of a subterranean temple attributed to Rama, in the northern part of the Royal Fort. Historically, it has been proved that Lahore is at least 2,000 years old. Hieun-tasng, the famous Chinese pilgrim has given a vivid description of Lahore which he visited in the early parts of the 7th century AD. Lying on the main trade and invasion routes to South Asia, Lahore has been ruled and plundered by a number of dynasties and hordes. Muslim rule began here when Qutub-ud-din Aibak was crowned in Lahore in 1206 and thus became the first Muslim Sultan of the subcontinent. It waxed and waned in importance during the Sultanate. However, it touched the zenith of its glory during the Mughal rule from 1524 to 1752. The Mughals, who were famous as builders, gave Lahore some of its finest architectural monuments, many of which are extinct today.

It was Akbar's capital for 14 years from 1584 to 1598. He built the massive Lahore Fort on the foundations of a previous fort and enclosed the city within a red brick wall boasting 12 gates. Jahangir and Shah Jahan (who was born in Lahore) extended the fort, built palaces and tombs, and laid out gardens. Jahangir loved the city and he and his wife Noor Jahan are buried at Shahdara. The last of the great Mughals, Aurangzeb (1658-1707), gave Lahore its most famous monument, the great Badshahi Masjid (Royal Mosque) and the Alamgiri gateway to the fort.

During the eighteenth century, as Mughal power dwindled, there were constant invasions by the likes of Nadir Shah and Ahmed Shah Abdali. Lahore was a suba, a province of the Empire, governed by provincial rulers with their own court. These governors managed as best they could though for much of the time it must have been a rather thankless task to even attempt. The 1740s were years of chaos and between 1745 and 1756 there were nine changes of governors. Invasions and chaos in local government allowed bands of warring Sikhs to gain control in some areas. Lahore ended up being ruled by a triumvirate of Sikhs of dubious distinction for about 30 years before Maharaja Ranjit Singh came to power in 1799 and finally managed to bring order for 40 odd years. He tried to bring back a glimmer of Mughal glory by renovating some of the monuments while adding some of his own. Because of scarcity of building material, marble and semi-precious gems were appropriated from the existing buildings to be used in the Sikh projects all over the empire. In general however, the Sikh period was bad news for the protection of ancient buildings. Some survived, misused and knocked about a bit and a few new ones were added. Nevertheless, descriptions of Lahore during the early 19th century refer to it as a "melancholy picture of fallen splendor."

The British, following their invasion of Lahore in 1849, added many buildings in "Mughal-Gothic" style as well as some shady bungalows and gardens. Early on, the British tended to build workaday structures in sites like the Fort, though later they did start to make an effort to preserve some ancient buildings. The Lahore Cantonment, the British residential district of wide, tree-lined streets and white bungalows set in large, shaded gardens, is the prettiest cantonment in Pakistan. Since Independence in 1947, Lahore has expanded rapidly as the capital of Pakistani Punjab.

Today, Lahore can be best described as a city that is just so wonderful, so very fabulous, that every nook and corner of the city speaks of a certain vibrance, a certain zeal, a spirit of life, which cannot be found anywhere else in the world. Perhaps it is the maturity of the city, which manifests itself in the various parts of Lahore. It is present in the monuments, in the bazaars, in the old buildings lining the Mall, or in the vast expanses of the sports grounds in the Cantonment. But most vividly, this great Lahori spirit is visible in the people of Lahore, the Zinda dilan-e-Lahore (The Zealous of Lahore).

Lahore is a city of culture, of history, of an unrivaled charm that sets it apart from every other city on earth. It seems that great Lahori spirit has invaded and saturated this city over the centuries, to the effect that Lahore today is not just a city, not just a place in one corner of this planet, but a whole universe in itself; what to say of similarities to other Mughal cities...the average Lahori is that same old Mughal prince of bygone ages, one only has to get to know him. There is an old saying, that in every Lahori, there is a Mughal prince.

The description of the pure Lahori spirit conveniently evades the mind, adding to the mysteries of this city. At best, it can be said that this spirit pervades the citadel and the slum alike. The city has known ages of cultural, intellectual, musical, literary and humanistic evolution, which has consequently led to the fermentation and over fermentation of this rich brew we call Lahore. Few cities of the world, if indeed any, can lay claim to such a wonderful past or present.

All this makes Lahore a truly rewarding experience. The buildings, the roads, the trees and the gardens, in fact the very air of Lahore is enough to set the mind spinning in admiration. Many a poet has written about this phenomenon one experiences in the environs of Lahore. When the wind whistles through the tall trees, when the twilight floods the beautiful face of the Fort, when the silent canal lights up to herald the end of another chapter in history, the Ravi is absorbed in harmony, mist fills the ancient streets, and the havelis come alive with strains of classical music, the spirit of Lahore pervades even the hardiest of souls.

Monday, March 16, 2009

Travel In Thandyani


Thandyani is the most beautiful and higher public place in Northern areas. There are so many people like this place.

There are so many visitors are visit there and they are enjoy.

The Summer and winter season in Thandyani is beautiful and there are so many travelers visiting here.

The season of snowfalls looking so beautiful.

Thursday, March 12, 2009

Travel in Mansehra

Physical Features

The leading distinctive features of Mansehra are its mountain ranges, the plains, the valleys and the lakes. The area has been blessed with the rich and harmonious combination of tall and stately fine trees, high mountains, plains, beautiful valleys and lakes which make it a heaven of peace.
The mountain ranges which enter Mansehra district from Kashmir are the offshoots of the great Himalayan System. In Kaghan valley the mountain system is the highest of the area including the Babusar Top. This range flanks the right bank of the Kunhar, contains a peak (Malika-e-Parbat) of over 17,000 feet, the highest in the district. On the mountains the grasslands are also found where Gujars and other nomads migrate during summer for grazing their sheep, goats and other animals.

On the northern side there are mountains which are the extension of the same mountain system as that of Kaghan mountains. This range diverges from the eastern side at Musa-ka-Masalla a Peak (13, 378 feet) which skirt the northern end of the Bhogarmang and Konsh Valleys, and sends down a spur to divide the two. Here also like Kaghan thick forests are found especially on the higher slopes. Due to extensive exploitation only in unapproachable areas the thick forests are found.
In the west of the Siran valley the mountain ranges of Richari and Tanglai run towards the Chuttar Plain. This plain is surrounded by the high mountains of Hilkot. The Batagram valley totally consists of mountains and hills. Towards the west there is Black Mountain range and on the north the mountains of Allai are also important because of thick forests and grasslands on the higher slopes and like the Kaghan valley the Gujars and other nomads migrate to this area which is called Malian in the local dialect. On the south of Chuttar and Batagram is the Agror valley separated by the Tanglai mountain from Pakhli through a gap which is called Sosal Galli. From Agror southward are the Tanglai mountain, Bhingra (8,500 feet) being the highest.
Towards the west from Oghi the important Black Mountain range runs northwards. This area is termed as the tribal area and notorious for the outlaws and criminals. The mountains are generally covered with forests only on the higher places. From Mansehra town's westward the area is covered with low lying hills, the Bareri hill being prominent of them.


There are many valleys in Mansehra among which the Kaghan valley, Konsh valley, Agror valley, Bhogarmang valley and Pakhal valley are most popular. These large valleys have taken together, produced holiday resorts such as the Kaghan valley. This particularly earned the reputation of having the most enchanting tourists resorts of Pakistan. Agror is a small valley lying at the foot of Black Mountain and is separated from Pakhli by the ridge of Tanglai. Konsh and Bhogarmang are also famous valleys.


Siran and Kunhar are well known rivers of the district. The Siran issues from Panjool and flows through the western plain of Pakhli. Two canals have been taken out from the Siran river, the upper Siran canal at Dharial and lower Siran canal at Shinkiari. From Pakhli the Siran runs into the Tanawal hills and joins the Indus at Tarbela in the north west. Its total course is between 70 to 80 miles, and it irrigates 6,273 acres of land.

The Kunhar bursts out the from the Lulusar at the head of Kaghan valley and after a turbulent course of 110 miles falls in the river Jhelum at Pattan. Since the land upon its bank is little level therefore, its water is not used for irrigation purposes. Some other notable bourn and nallas which flow in district Mansehra are Pootkatha (Mansehra), Nadi Unhar (Shergarh), Butkus (joins the Siran near Icharian), Ichar and a small Siran stream that flows in Batagram and joins the river Indus near Thakot.

Historical Places

There are a number of important and historical place in Mansehra. Kaghan is famous for its pleasant climate in summer when tourists come to watch its beautiful views. Then comes Balakot which has a great significance in the history of Hazara with special reference of Syed Ahmad Shaheed's movement. The other wellknown villages and towns are Mansehra, Baffa, Shinkiari, Dhodial, Battal, Bhogarmang, Batagram, Allai (former integral part of Kohistan tribal area), Phulra (chief village of the former Phulra state), Oghi, Shergarh (the summer headquarters of the former Nawab of Amb), Darband (former centre of Amb state), Gulibagh (capital of former Pakhli Sarkar), Ichrian, Ghari Habibullah, Jabori, Chuttar, Dadar (where lies one of the famous T.B. Sanatorium in the country), Khaki and Black Mountain Provincial Administered tribal area.


Mansehra (former Pakhli Sarkar) has a very old history in the Sub-Continent. Its geographical boundaries has constantly been changed in the times of various Rajas, Maharajahs and Kings in the past. Alexander the Great after conquering the northern India, established his rule over a large part of it. Different historians are of the opinion that in the year 327 B.C. Alexander handed over this area to Abisaras, the Raja of Poonch state.

During Maurya dynasty Mansehra remained a part of Taxila. The Great Ashoka was the Governor of this area when the was a prince. After the death of his father, Bidusara, Ashoka ascended the throne and made this area along with Gandhara ball valley major seats of his govt. The famous edicts of Ashoka inscribved on three rocks near Bareri hill, beside Mansehra town, are the evidence of his rule here. These edicts prove that this area was a famous religious centre where pilgrims used to come to perform pilgrimage. From ages the devout Hindus after climbing up the BARERI PEAK performed religious obligations to "Sheva".

In second century A.D. a mythical Hindu king Raja Risalu, son of Raja Salbahan of Sialkot,brought this area under his sway. The local people consider him as their hero and even today parents narrate to their children the stories of Raja Risalu and his wife Rani Konklan in the winter nights.

When a Chinese pilgrim Hiun-Tsang visited Indo-Pakistan Sub-Continent this area was under the control of Durlabhavardhana, the ruler of KASHMIR. It is also said that Turkey Shahi and Hindu Shahi dynasties ruled Pakhli one after another. Among the rulers of Hindu Shahi dynasty Raja Jaipala was the most prominent. Mehmood of Ghazni defeated him during his (Mehmood) first Indian campaign. Mehmood paid no attention to Mansehra for establishing a Muslim rule over here except using it as his approach to Kashmir.

Again in the 11th century A.D. after the fall of Hindu Shahi dynasty, the Kashmiris occupied this area under the leadership of Kalashan (1063 to 1089 A.D). From 1112 A.D. to 1120 A.D. King Susala ruled this area. In the last quarter of the 12th century A.D. Asalat Khan, a General of Mohammad Ghuri, captured this area but soon after Mohammad Ghuri's death the Kashmiris once again occupied it.

Thereafter the history of Mansehra is obscure up to 1399 A.D. when the great Muslim warrior Taimurlanc, on his return to Kabul, left here some soldiers for the protection of this important route between Kabul and Kashmir. By this time, The Muslims ousted the Hindus from power and established their authority. In the beginning Mansehra remained under the direct control of Kabul. But in 1472 A.D. Prince Shahab-ud-Din came from Kabul and established his rule here. He founded the state namely Pakhli Sarkar and chose Village Gulibagh as his capital.

During the Mughal period the local Turk Chiefs acknowledged the authority of the Mughals. Since Mansehra (Pakhli) provided the main route of Kashmir, therefore, Emperor Akbar went to Kashmir via Mansehra. During the last days of Akbar the Turki Chief Sultan Hussain Khan revolted against the Mughals. His complaint was that the Mughals were interfering into his internal affairs. The Mughals exiled him after crushing thes revolt but later on they pardoned him and handed over his country back to him. In 1619-20 Emperor Jahangeer stayed with Hussain Khan when he was going to Kashmir.

The first quarter of the 18th century A.D. became miserable for the Turks because their rule came to an end due to the decay of their vitality, and the increasing aggression of the Pukhtoons and their allied forces. the most crucial attack was that of the Swatis under the command of Syed Jalal Baba & Pir Imam in 1703 A.D. They ousted the Turks and captured this area.

When Ahmad Shah Durrani extended his kingdom to Punjab and Kashmir, Mansehra also came under the control of this new invader. the durranis controlled Mansehra through the local Khans among whom the Khans of Amb State and Ghari Habibullah were prominent. In the beginning of the 19th century A.D. their power weakened which opened the way of revolt against them. they sent many detachments of troops to maintain law and order but rather their control decreased day by day. When the Sikhs arose in power under Ranjeet Singh (1777 - 1838 A.D.) they asserted themselves independent of the Durranis. Ranjeet Singh organized his "Khalsa" Army on modern lines and then started to extend his regime over vast area.

The Sikhs got hold of Mansehra in 1818 A.D. after a stiff resistance from its inhabitants. soon after the Sikh's annexation of Mansehra to Punjab, Syed Ahmad Shaheed along with the Mujahidin appeared on the soil of Mansehra. He, with the cooperation of local people, fought many battles against the Sikhs. at last in 1831 A.D. a fierce battle look place between the Sikhs and the Mujahidin at Balakot. the Sikhs got the upper hand and martyred Syed Ahmad along with his number of friends. Thus the Sikhs hold strengthened in Mansehra.

After the death of Ranjit Singh, disintegration of the Sikh state started due to which the British annexed Punjab to their dominion. In the meantime the remnants of the Mujahidin of Balakot and Tanaolis attacked the Sikh forts and slew a large number of Sikhs.

On 19th March, 1846 A.D. a peace treaty was signed between the Sikhs and the British according to which Raja Gulab Singh took Kashmir and Hazara from the British for rupees 75,00,000. But due to widespread civil disorder and resistance movement Raja asked the British government to take over Hazara in exchange of the Jamu-Jehlum belt. The British accepted this offer and took over Hazara from him. They deputed James Abbot to Hazara to restore peace. He defeated Chuttar Singh, a Sikh general, after coming to Hazara and thus completely ousted the Sikhs from power. In 1849 A.D. this area came under the direct control of the British. At first the British faced no resistance here, but after three years Zaman Shah of Kaghan turned against the British. James Abbot sent an expedition to Kaghan which deprived Zaman Shah of his territory and he was exiled to Pakhli plain. After four years the British forgave him and he was permitted to get back his lost territory.

Unlike the people of the settled areas, the Pukhtoon tribes that lived on the western outskirts of Mansehra, remained a constant source of trouble for the British for four decades (1852-92). The British sent more than four expeditions against them and ravaged Black Mountain (The pukhtoons abode) many times. To maintain peace in the area the British also took preventive measures having conferred titles on the leading persons.

After their advent the British declared Hazara as a district, divided into three tehsils i.e. Mansehra, Abbottabad & Haripur, and annexed it with the Punjab. In 1901 when NWFP province was formed, Hazara was separated from the Punjab and made a part of NWFP.

During the British period Mansehra remained in the forefront of various religio-political movements in the Indo-Pakistan Sub-Continent. The people of this area joined the ranks of those Muslims freedom fighters who wanted to strengthen the cause of Islam. The people of Mansehra joined the Khilafat movement zealously. Consequently Mansehra became quiet unruly. The people refused to acknowledge the British rule having selected their own functionaries in different Villages. The British took strict measures to bring them under their control. Even they imposed Martial Law in Mansehra to crush this resistance.

When the Muslim League started its movement for a separate homeland, the local people joined it and struggled for liberation from the alien rules under the leadership of Quaid-i-Azam and got triumphant victory against them, culminating in the creation of Pakistan, an independent state for the Muslims of the Sub-continent.

During the elder Bhutto's regime Mansehra was upgraded to a district level comprising two tehsils namely; Mansehra and Batagram. In 1983 Balakot town, a gateway to the Kaghan valley, was also upgraded to the level a tehsil of Mansehra District. Today Mansehra is a place of scenic beauty. During the summer, people come here for recreation from far flung areas of Pakistan as well as rest of the world. They feel here peace and tranquility.

Lake Saif-ul-Malook

Pakistan is a beautiful country in this world, because mostly things are naturally and there are so many people like this beauty.

Lake Saiful Muluk (Urdu: سیف الملوک )is a lake located at the northern end of the Kaghan Valley (34°52'37.34" N, 73°41'37.71" E) near Naran. It is in the north east of Mansehra district of North West Frontier Province, Pakistan. At an altitude of 3,224 m (10,578 feet) above sea level it is amongst one of the highest lakes in Pakistan.

The lake is accessible by a 14km jeep road from Naran (which is accessible by a metalled road from Mansehra via Balakot and Kaghan) during the summer months. On foot, the trek from Naran to the lake takes about 4-6 hours. The water is spectacularly clear with a slight green tone. The clarity of the water comes from the multiple glaciers all around the high basin feeding the lake which provides a spectacular scenery. Malka Parbat that is shining in the lake is the biggest source.